Renaissance
Encompassing Early, Northern and High Renaissance, the term Renaissance describes the 'rebirth' in Europe of a new interest for Classical antiquity. For the first time since antiquity, art became convincingly lifelike. Besides the ancient past, Renaissance artists also studied nature, understanding the human body, animals, plants, space, perspective and the qualities of light. The most common theme were religious subjects, but depictions of mythological stories were produced as well. Also, there was no uniform Renaissance style. Each artist developed their own distinct visual language, influenced by their predecessors and contemporaries.
The Early Renaissance was a period of great creative and intellectual activity when artists broke away completely from the parameters of Byzantine art. It is generally accepted that it started in Florence in present-day Italy in the early 15th century. It is characterized by a surge of interest in classical literature, philosophy and art, the growth of commerce, the discovery of new continents, and new inventions. There was a revival of interest in the art and literature of ancient Rome, and the study of ancient Greek and Latin texts instigated concepts of individualism and reason, which became known as humanism. Humanists considered life in the present and emphasized the importance of individual thought, which affected artists' approaches.
Despite being highly associated with Italy, particularly with Florence, Rome, and Venice, the rest of Western Europe participated to the Renaissance as well.[144] The Northern Renaissance occurred in Europe north of the Alps from the early 15th century, following a period of artistic cross-fertilization between north and south known as 'International Gothic'. There was a big difference between the Northern and Italian Renaissance. The North artists did not seek to revive the values of ancient Greece and Rome like the Italians, while in the south Italian artists and patrons were amazed by the empirical study of nature and the human society, and by the deep colors that northern artists could achieve in the newly developed medium of oil paint. The Protestant Reformation increased the northern interest in secular painting, like portraits or landscapes. Two key northern artists are Hieronymus Bosch, known for his surreal paintings filled with hybrid creatures like The Garden of Earthly Delights, and Albrecht Dürer, who brought the new art of printmaking to a new level.
The High Renaissance took place in the late 15th-early 16th centuries and was influenced by the fact that as papal power stabilized in Rome, several popes commissioned art and architecture, determined to recreate the city's former glory. Raphael and Michelangelo produced vast and grandiose projects for the popes. The most famous artwork of this part of the Renaissance is probably the ceiling of the Sistine Chapel.
Mannerism broke away from High Renaissance ideals of harmony and a rational approach to art, to embrace exaggerated forms, elongated proportions, and more vibrant colors. It developed in Italy between 1510 and 1520, among artists who prized originality above all. The name of this movement comes from the Italian maniera, meaning 'style or 'manner'. The word was meant to describe the standard of excellence achieved during the High Renaissance, to which all art should now adhere, but in practice it led to stylization and art 'to show art', sometimes with great success, an example being Raphael's pupil Giulio Romano. Mannerism has also been used more generally to describe a period following the Renaissance and preceding the Baroque.
Filippo Lippi
c. 1406-1469

Filippo Lippi
Filippo Lippi O.Carm. (c. 1406 – 8 October 1469), also known as Lippo Lippi, was an Italian painter of the Quattrocento (fifteenth century) and a Carmelite priest. He was an early Renaissance master of a painting workshop, who taught many painters. Sandro Botticelli and Francesco di Pesello (called Pesellino) were among his most distinguished pupils. His son, Filippino Lippi, also studied under him and assisted in some late works.
Filippo Lippi

Madonna and Child Enthroned with Two Angels
c. 1437

Portrait of a Man and a Woman
c. 1440

Annunciation with two Kneeling Donors
c. 1440

Madonna with the Child and Scenes from the Life of St Anne
1452-53

Madonna in the Forest
c. 1460

Madonna and Child with Two Angels
1460-65

St John Taking Leave of His Parents
1452-65

Madonna and Child
Stefan Lochne
c.1410-1451

Stefan Lochner (c. 1410 – late 1451) was a German painter working in the late International Gothic period. His paintings combine that era's tendency toward long flowing lines and brilliant colours with the realism, virtuoso surface textures and innovative iconography of the early Northern Renaissance. Based in Cologne, a commercial and artistic hub of northern Europe, Lochner was one of the most important German painters before Albrecht Dürer. Extant works include single-panel oil paintings, devotional polyptychs and illuminated manuscripts, which often feature fanciful and blue-winged angels. Today some thirty-seven individual panels are attributed to him with confidence.
Less is known of his life. Art historians associating the Dombild Altarpiece master with the historical Stefan Lochner believe he was born in Meersburg in south-west Germany around 1410, and that he spent some of his apprenticeship in the Low Countries. Records further indicate that his career developed quickly but was cut short by an early death. We know that he was commissioned around 1442 by the Cologne council to provide decorations for the visit of Emperor Frederick III, a major occasion for the city. Records from the following years indicate growing wealth and the purchase of a number of properties around the city. Thereafter he seems to have over-extended his finances and fallen into debt. Plague hit Cologne in 1451 and there, apart from the records of creditors, mention of Stephan Lochner ends; it is presumed he died that year, aged around 40.
Lochner's identity and reputation were lost until a revival of 15th-century art during the early 19th-century romantic period. Despite extensive historical research, attribution remains difficult; for centuries a number of associated works were grouped and loosely attributed to the Dombild Master, a notname taken from the Dombild Altarpiece (in English cathedral picture, also known as the Altarpiece of the City's Patron Saints) still in Cologne Cathedral. One of Dürer's diary entries became key, 400 years later, in the 20th-century establishment of Lochner's identity. Only two attributed works are dated, and none are signed. His influence on successive generations of northern artists was substantial. Apart from the many direct copies made in the later 15th century, echoes of his panels can be seen in works by Rogier van der Weyden and Hans Memling. Lochner's work was praised by Friedrich Schlegel and Goethe for its qualities, especially the "sweetness and grace" of his Madonnas.

Altarpiece of the Patron Saints of Cologne
1440s

Adoration of the Child Jesus
1445

The Last Judgment
c. 1435

Madonna of the Rose Garden
c. 1440

Triptych with the Virgin and Child in an Enclosed garden
1445-50

Martyrdom of the Twelve Apostles (Altarpiece for the Church of the Holy Apostles in Cologne, right wing)
c.1435

Martyrdom of the Twelve Apostles (Altarpiece for the Church of the Holy Apostles in Cologne, right wing)
c.1435
Jean Fouquet
c.1420-1481
Jean Fouquet (c. 1420–1481) was a French painter and miniaturist. A master of panel painting and manuscript illumination, and the apparent inventor of the portrait miniature, he is considered one of the most important painters from the period between the late Gothic and early Renaissance. He was the first French artist to travel to Italy and experience first-hand the early Italian Renaissance.
Little is known of Fouquet's early life and education. Though long assumed to have been an apprentice of the so-called Bedford Master of Paris it is now suggested that he may have studied under the Jouvenal Master in Nantes, whose works were formerly assumed to be early works by Fouquet. Sometime between 1445 and 1447 he travelled to Italy where he came under the influence of Roman Quattrocento artists such as Fra Angelico and Filarete. During the 1450s he began working at the French court, where he counted kings Charles VII and his successor Louis XI among his many patrons.

Jean Fouquet
self-portrait
(1450)

Melun Diptych: Estienne Chevalier with St Stephen
c. 1450

Melun Diptych: Virgin and Child Surrounded by Angels
c. 1450

Pietà
c. 1475

The burial of Étienne Chevalier

Book of Hours of Étienne Chevalier
1452-60

Book of Hours of Étienne Chevalier
1452-60

Book of Hours of Étienne Chevalier
1452-60

Book of Hours of Étienne Chevalier
1452-60

Book of Hours of Étienne Chevalier
1452-60

Construction of the Temple of Jerusalem

Portrait of the Court Jester Pietro Gonnella
Benozzo Gozzoli
c.1421-1497

Benozzo Gozzoli (c. 1421 – 4 October 1497) was an Italian Renaissance painter from Florence. A pupil of Fra Angelico, Gozzoli is best known for a series of murals in the Magi Chapel of the Palazzo Medici-Riccardi, depicting festive, vibrant processions with fine attention to detail and a pronounced International Gothic influence. The chapel's fresco cycle reveals a new Renaissance interest in nature with its realistic depiction of landscapes and vivid human portraits. Gozzoli is considered one of the most prolific fresco painters of his generation. While he was mainly active in Tuscany, he also worked in Umbria and Rome.
Benozzo Gozzoli

Madonna and Child between St Francis and St Bernardine of Siena
1450

St Jerome Pulling a Thorn from a Lion's Paw
1452

Madonna and Child with Sts Francis and Bernardine, and Fra Jacopo
c. 1452

The Dance of Salome
1461-62

Madonna and Child with Angels and Saints
1466

Meeting at the Golden Gate
1491

Meeting at the Golden Gate
1491

Procession of the Youngest King (east wall)
1459-60

Procession of the Youngest King (detail)
1459-60

Procession of the Middle King (south wall)
1459-60

Procession of the Middle King (detail)
1459-60

Procession of the Oldest King (west wall)
1459-60
Andrea del Castagno
c.1421-1457

Andrea del Castagno (c. 1421 – 19 August 1457) was an Italian Renaissance painter in Florence, influenced chiefly by Masaccio and Giotto di Bondone. His works include frescoes in Sant'Apollonia in Florence and the painted equestrian monument of Niccolò da Tolentino (1456) in Florence Cathedral. He in turn influenced the Ferrarese school of Cosmè Tura, Francesco del Cossa and Ercole de' Roberti.
Andrea del Castagno was born at Castagno, a village near Monte Falterona, not far from Florence. During the war between Florence and Milan, he lived in Corella, returning to his home after its end. In 1440 he moved to Florence under the protection of Bernadetto de' Medici. Here he painted the portraits of the citizens hanged after the Battle of Anghiari on the facade of the Palazzo del Podestà, gaining the nickname of Andrea degli Impiccati.
Little is known about his training, though it has been hypothesised that he apprenticed under Fra Filippo Lippi and Paolo Uccello. In 1440–1441 he executed the fresco of the Crucifixion with Saints in the Hospital of Santa Maria Nuova, whose perspective-oriented construction and figures shows the influence of Masaccio.
In 1442 he was in Venice where he executed frescoes in the San Tarasio Chapel of the church of San Zaccaria. Later he also worked in St Mark's Basilica, leaving a fresco of the Death of the Virgin (1442–1443).
Back in Florence, he designed a stained window depicting the Deposition for the Duomo. On 30 May 1445 he became a member of the Guild of the Medicians. From the same year is the fresco of Madonna and Child with Saints in the Contini Bonacossi Collection (Uffizi).
In 1449–1450 he painted the Assumption with Saints Julian and Miniato for the main altar (in the Saint Julian Chapel) of the church of San Miniato fra le Torri in Florence (now in Berlin).
In the same years he collaborated with Filippo Carducci to paint a series of Illustrious People for the Villa Carducci at Legnaia. These include Pippo Spano, Farinata degli Uberti, Niccolò Acciaioli, Dante Alighieri, Petrarch, Giovanni Boccaccio, the Cumaean Sibyl, Esther and Tomyris.
Also from around 1450 is the Crucifixion in London, as well as the David with the Head of Goliath and the Portrait of a Man, both in Washington.
Between January 1451 and September 1453 he completed the frescoes of Scenes of the Life of the Virgin left unfinished by Domenico Veneziano in the church of Sant'Egidio, Florence (now lost).[8] In October Filippo Carducci commissioned him to paint frescoes for his villa at Soffiano, of which today an Eve and a ruined Madonna with Child survive.
In 1455 Andrea del Castagno worked in the Basilica della Santissima Annunziata (frescoes with the Trinity with Saints Jerome, Paula and Eustochium and Saint Julian and the Redeemer, the former showing a stressed realism). A Crucifixion for Sant'Apollonia from those years is also attributed to him. In 1456 he executed the fresco of the Equestrian Monument of Niccolò da Tolentino in the Duomo of Florence, paralleling the similar painting by Paolo Uccello portraying Sir John Hawkwood.

The Last Supper
1447

Assumption of the Virgin

Portrait of a Man

Dante

Cumaean Sibyl

Petrarch

Condottiere Pippo Spano

Giovanni Boccaccio

Farinata degli Uberti

Niccolò Acciaioli

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Queen Esther

Queen Tomyris

Andrea del Castagno

The Holy Trinity
1453
Giovanni Bellini
c.1430-1516
Giovanni Bellini (c. 1430 – 29 November 1516) was an Italian Renaissance painter, probably the best known of the Bellini family of Venetian painters. He was raised in the household of Jacopo Bellini, formerly thought to have been his father, but now that familial generational relationship is questioned. An older brother, Gentile Bellini was more highly regarded than Giovanni during his lifetime, but the reverse is true today. His brother-in-law was Andrea Mantegna.
Giovanni Bellini was considered to have revolutionized Venetian painting, moving it toward a more sensuous and colouristic style. Through the use of clear, slow-drying oil paints, Giovanni created deep, rich tints and detailed shadings. His sumptuous colouring and fluent, atmospheric landscapes had a great effect on the Venetian painting school, especially on his pupils Giorgione and Titian.

Giovanni Bellini

Madonna and Child with the Infant St. John the Baptist
c. 1480

Madonna and Child with John the Baptist and Saint Elizabeth

The Feast of the Gods
c. 1514

St. Francis in Ecstasy
1480

Madonna and Child
c. 1455

Dead Christ Supported by Two Angels (Pietà)
c. 1460

Madonna with the Child (Greek Madonna)
1460-64

Madonna with the Child
1460-64

Head of the Baptist
1464-68

Portrait of a Humanist
1475-80

Four Allegories: Lust (or Perseverance)
c. 1490

Four Allegories: Falsehood (or Wisdom)
c. 1490

Four Allegories: Fortune (or Melancholy)
c. 1490

Four Allegories: Prudence (or Vanity)
c. 1490

Portrait of Doge Leonardo Loredan
1501

Madonna of the Meadow (Madonna del Prato)
1505

Naked Young Woman in Front of the Mirror
1515

Drunkennes of Noah
c. 1515
Hans Memling
c. 1430-1494
Hans Memling
Hans Memling (c. 1430 – 11 August 1494) was a German-Flemish painter who worked in the tradition of Early Netherlandish painting. Born in the Middle Rhine region, he probably spent his childhood in Mainz. During his apprenticeship as a painter he moved to the Netherlands and spent time in the Brussels workshop of Rogier van der Weyden. In 1465 he was made a citizen of Bruges, where he became one of the leading artists and the master of a large workshop. A tax document from 1480 lists him among the wealthiest citizens. Memling's religious works often incorporated donor portraits of the clergymen, aristocrats, and burghers (bankers, merchants, and politicians) who were his patrons. These portraits built upon the styles which Memling learned in his youth.
He married Anna de Valkenaere sometime between 1470 and 1480, and they had three children. Memling's art was rediscovered in the 19th century, attaining wide popularity.

Tommaso Portinari and his Wife
c. 1470

Adoration of the Magi
c. 1470

Scenes from the Passion of Christ
1470-71

Last Judgment Triptych
1467-71

Last Judgment Triptych (detail)
1467-71

Last Judgment Triptych (detail)
1467-71

Last Judgment Triptych (detail)
1467-71

Last Judgment Triptych (detail)
1467-71

Last Judgment Triptych (detail)
1467-71

Last Judgment Triptych (detail)
1467-71

Portraits of Willem Moreel and His Wife
c. 1482

The Mystic Marriage of St Catherine
1479-80

St John Altarpiece
1474-79

Last Judgment Triptych (detail)
1467-71

Last Judgment Triptych (detail)
1467-71

Last Judgment Triptych (detail)
1467-71

Bathsheba
1485

Adam and Eve
c. 1485

Triptych of the Family Moreel
1484

Angel Musicians
1480s

Triptych of Earthly Vanity and Divine Salvation
c. 1485

Triptych of Earthly Vanity and Divine Salvation (detail)
c. 1485

Triptych of Earthly Vanity and Divine Salvation (detail)
c. 1485

Triptych of Earthly Vanity and Divine Salvation (detail)
c. 1485

Diptych of Maarten Nieuwenhove
1487

Diptych with the Deposition
1492-94
Carlo Crivelli
c. 1430-c. 1495
Carlo Crivelli (Venice, c. 1430 – Ascoli Piceno, c. 1495) was an Italian Renaissance painter of conservative Late Gothic decorative sensibility, who spent his early years in the Veneto, where he absorbed influences from the Vivarini, Squarcione, and Mantegna. He left the Veneto by 1458 and spent most of the remainder of his career in the March of Ancona, where he developed a distinctive personal style that contrasts with that of his Venetian contemporary Giovanni Bellini.
Crivelli was born around 1430–35 in Venice to a family of painters and received his artistic formation there and in Padua. The details of Crivelli's career are still sparse: He is said to have studied under Jacobello del Fiore, who was painting as late as 1436; at that time Crivelli was probably only a boy. He also studied at the school of Vivarini in Venice, then left Venice for Padua, where he is believed to have worked in the workshop of Francesco Squarcione and then, after being sentenced in 1457 to a six-month prison term for an affair with a married woman, left in 1459 for Zadar in Dalmatia (now part of Croatia, but then a Venetian territory).

Annunciation with St Emidius
1486

St Thomas Aquinas,
1476

Saint Francis with the Blood of Christ,
1480–1486

Pietà from the San Pietro di Muralto Altarpiece,
1493

Mary Magdalene,
1480

Polyptych of St Emidio: Madonna and Child
1473

Coronation of the Virgin
1493

Virgin and Child
c. 1480

Madonna and Child,
1480–1486

Madonna and Child,
1480

Madonna and Child,
1460

Porto San Giorgio Altarpiece,
1470