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Baroque - III 

Valentin de Boulogne
1591 – 1632

Valentin de Boulogne (before 3 January 1591 – 19 August 1632), sometimes referred to as Le Valentin, was a French painter in the tenebrist style.
Valentin was born in Coulommiers, France, where he was baptised in the parish of Saint-Denys on 3 January 1591, making 1590 his likely year of birth. The family name, also spelled Boullogne and Boulongne, appears to originate from Boulogne-sur-Mer, a city in northern France in the colony of Pas-de-Calais, though the family had dwelt at Coulommiers since at least 1489. His father, also named Valentin, and his uncle Jean were both painters.
It can be presumed that Valentin would have first started painting in his father's studio prior to moving to Paris or Fontainebleau, and before leaving for Italy. Valentin is recorded in Italy in the stati d'anime for 1620, when he was living in the parish of Santa Maria del Popolo.

While studying in Italy under Simon Vouet, Valentin came under the influence of Caravaggio and Bartolomeo Manfredi. He also joined the Bentvueghels, a riotous unofficial group of expatriate, mostly Flemish, artists and was given the group nickname of "innamorato," no doubt in reference to his own name.

Valentin had success with a type of composition invented by Caravaggio in which fortune tellers, drinkers, or gamblers are grouped around a table. Valentin himself was fond of carousing and fine wine. Approximately 75 of his works survive. Valentin's genius shows in the subtleness of psychological expression and interplay among his characters, as well as in the refinement and finesse of his painting technique.

Valentin's painting Fortune Teller with Soldiers depicts a group of young soldiers, one of whom is mesmerized by the fortune teller reading his palm. Behind the gypsy a shadowy figure looks at the viewer with his finger to his lips in a conspiratorial gesture as he steals the fortune teller's purse from her pocket. At the same time the thief is pickpocketed in turn by a small child. While one person's fortune is told, another's is being stolen; and one thief falls victim to another.

Valentin's pupils included Nicolas Tournier.
Valentin de Boulogne is said to have died after bathing in the freezing cold waters of the Fontana del Tritone on Piazza Barberini, after having drunk too much.



 

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Card-sharpers
1620s

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Soldiers Playing Cards and Dice (The Cheats)
1618-20

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Company with Fortune-Teller
1631

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The Concert
1622-25

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Crowning with Thorns

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David with the Head of Goliath and Two Soldiers
1620-22

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The Fortune Teller
c. 1620

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The Four Ages of Man
1626-28

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Judith and Holofernes
c. 1626

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Judith
1626-28

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Musician and Drinkers
c. 1625

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David with the Head of Goliath
c. 1627

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The Judgment of Solomon
c. 1625

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Christ and the Adulteress
1620




 

Guercino
1591 – 1666

Giovanni Francesco Barbieri (February 8, 1591 – December 22, 1666), better known as (il) Guercino, was an Italian Baroque painter and draftsman from Cento in the Emilia region, who was active in Rome and Bologna. The vigorous naturalism of his early manner contrasts with the classical equilibrium of his later works. His many drawings are noted for their luminosity and lively style.
Giovanni Francesco Barbieri was born into a family of peasant farmers in Cento, a town in the Po Valley mid-way between Bologna and Ferrara. Being cross-eyed, at an early age he acquired the nickname by which he is universally known, Guercino (a diminutive of the Italian noun guercio, meaning 'squinter'). Mainly self-taught, at the age of 16, he worked as apprentice in the shop of Benedetto Gennari, a painter of the Bolognese School. An early commission was for the decoration with frescos (1615–1616) of Casa Pannini in Cento, where the naturalism of his landscapes already reveals considerable artistic independence, as do his landscapes on canvas Moonlit Landscape and Country Concert from the same era. In Bologna, he was winning the praise of Ludovico Carracci. He always acknowledged that his early style had been influenced by study of a Madonna painted by Ludovico Carracci for the Capuchin church in Cento, affectionately known as "La Carraccina".

His painting Et in Arcadia ego from around 1618–1622 contains the first known usage anywhere of the Latin motto, later taken up by Poussin and others, signifying that death lurks even in the most idyllic setting. The dramatic composition of this canvas (related to his Flaying of Marsyas by Apollo (1617–1618) created for The Grand Duke of Tuscany, which shares the same pair of shepherds) is typical of Guercino's early works, which are often tumultuous in conception. He painted two large canvases, Samson Seized by Philistines (1619) and Elijah Fed by Ravens (1620), for Cardinal Serra, a Papal Legate to Ferrara. Painted at a time when it is unlikely that Guercino could have seen Caravaggio's work in Rome, these works nevertheless display a starkly naturalistic Caravaggesque style.

 

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Self-portrait

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Et in Arcadia ego
(c. 1618–1622)

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Christ and the Woman of Samaria
(c. 1619–1620)

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The Persian Sibyl
(1647–48)

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The Woman taken in Adultery
1621

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Susanna and the Elders
1617

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Samson Seized by the Philistines
1619

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Return of the Prodigal Son
1619

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Capturing Christ
1621

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Christ and the Woman of Samaria
c. 1640–1641

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Atlas holding up the celestial globe
1646

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Mars with Cupid
1649

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Cleopatra and Octavian
1649

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Joseph and Potiphar's Wife
1649

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Susanna and the Elders
1650

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David with the Head of Goliath
circa 1650

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Personification of Astrology
ca. 1650–1655

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The Return of the Prodigal Son
1651

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King David
1651

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Samson and Delilah
1654

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Erminia Finds the Wounded Tancred
1618-19

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The Toilet of Venus
1622-23

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Saul Attacking David
1646

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Abraham Casting Out Hagar and Ishmael
1657

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Mars, Venus and Chronos with Cupid 
c.1624-27

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Venus, Mars and Cupid
1633




 

Jusepe de Ribera
1591 – 1652

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Copy of Saint Thomas (purported Ribera self-portrait) engraved by Hamlet Winstanley

Jusepe de Ribera (1591 – 1652) was a Spanish painter and printmaker. Ribera, Francisco de Zurbarán, Bartolomé Esteban Murillo, and the singular Diego Velázquez, are regarded as the major artists of Spanish Baroque painting. Referring to a series of Ribera exhibitions held in the late 20th century, Philippe de Montebello wrote "If Ribera's status as the undisputed protagonist of Neapolitan painting had ever been in doubt, it was no longer. Indeed, to many it seemed that Ribera emerged from these exhibitions as not simply the greatest Neapolitan artist of his age but one of the outstanding European masters of the seventeenth century."

Ribera created history paintings, including traditional Biblical subjects and episodes from Greek mythology, but he is perhaps best known for his numerous views of martyrdom, which at times are brutal scenes depicting bound saints and satyrs as they are flayed or crucified in agony. Less familiar are his occasional, but accomplished portraits, still lifes, and landscapes. Nearly half of his surviving work consist of half length portraits of workers and beggars, often older individuals in ragged clothes, posing as various philosophers, saints, apostles, and allegorical figures. Ribera's paintings, particularly his early work, are characterized by stark realism using a chiaroscuro or tenebrous style. His later work embraced a greater use of color, softer light, and more complex compositions, although he never entirely abandoned his Caravaggisti leanings.

Very little is known about the first 20 years of his life and there are many gaps concerning his later life and career. He was baptized on February 17, 1591, in Játiva, Spain, his father identified as a shoemaker. He is not recorded again until 1611, when records show he was paid for a painting (now lost) for a church in Parma, Italy. Documents show he was a member of the Accademia di San Luca in Rome by October 1613 and living in a house in the Via Margutta in 1615–16, at that time known as "the foreigner's quarter", apparently living a bohemian life with his brothers and other artists. Anecdotal accounts written at the time indicate he quickly earned a reputation as an outstanding painter after arriving in Rome and was earning great profits, but also noted his laziness and extravagant spending.

Ribera moved to Naples in late 1616, under Spanish rule at that time, and in November married Caterina Azzolino, the daughter of Sicilian painter Giovanni Bernardino Azzolini. There he remained for the rest of his life, setting up a workshop with many pupils, securing commissions, and establishing an international reputation. In 1626 he received the Cross of the Order of Christ from Pope Urban VIII. His health began to deteriorate in 1643 and his productivity declined from that time on, and by 1649 he was experiencing financial hardships as well. However, when his health permitted, he continued to produce several acclaimed paintings into the last year of his life.

 

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Apollo and Marsyas
1637

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Drunken Silenus
1626

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Jacob's Dream
1639

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The Martyrdom of Saint Philip
1639

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Head of John the Baptist
1646

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Clubfooted Boy
1642

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Jacob Receives Isaac's Blessing
1637

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St Christopher
1637

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The Holy Family
1639

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Penitent Magdalen
1641

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Assumption of Mary Magdalen
1636

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Allegory of the History,
c1615-c1620

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Immaculate Conception
1635

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The Holy Family with Saint Anne and Saint Catherine of Alexandria

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St. Jerome and the Angel of Judgement




 

Gerard van Honthorst
1592 – 1656

Gerard van Honthorst (November 4, 1592 - April 27, 1656), also known as Gerrit van Honthorst and Gherardo della Notte, was a Dutch painter of Utrecht. He was brought up at the school of Abraham Bloemaert, who exchanged the style of the Franckens for that of the pseudo-Italians at the beginning of the 16th century.

Infected thus early with a mania which came to be very general in the Netherlands, Honthorst went to Italy in 1616, where he copied the naturalism and eccentricities of Michelangelo da Caravaggio. Home again about 1620, after acquiring a considerable practice in Rome, he set up a school at Utrecht which flourished exceedingly. Together with his colleague Hendrick ter Brugghen, he represented the so-called Dutch Caravaggisti. In 1623 he was president of his gild at Utrecht, where had he married his cousin. He soon became so fashionable that Sir Dudley Carleton, then English envoy at The Hague, recommended his works to the earl of Arundel and Lord Dorchester. In 1626 he received a visit from Rubens, whom he painted as the honest man sought for and found by Diogenes.

The queen of Bohemia, sister of Charles I of England and electress palatine, being in exile in the Netherlands, gave Honthorst her countenance and asked him to teach her children drawing; and Honthorst, thus approved and courted, became known to her brother Charles I, who invited him to England in 1628. There he painted several portraits, and a vast allegory, now at Hampton Court, of Charles and his queen as Diana and Apollo in the clouds receiving the duke of Buckingham as Mercury and guardian of the king of Bohemia's children. Charles I, whose taste was flattered alike by the energy of Rubens and the elegance of Van Dyck, was thus first captivated by the fanciful mediocrity of Honthorst, who though a poor executant had luckily for himself caught, as Lord Arundel said, much of the manner of Caravaggio's colouring, then so much esteemed at Rome.

 

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Self Portrait

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The Merry Fiddler
1623

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Samson and Delilah
c. 1615

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Supper Party
c. 1619

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Adoration of the Child
c. 1620

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The Dentist
1622

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The Prodigal Son
1622

St Jerome
1622

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Young Drinker
1623

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The Dissolute Student
1625

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Convival Fellow
1624

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The Flea Hunt
1623-25

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Lute Player
1624

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A Merry Group behind a Balustrade
1623-24

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The Happy Violinist with a Glass of Wine
c. 1624

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Woman Playing the Guitar
c. 1624

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The Procuress
1625

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Concert on a Balcony
1624

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The Concert
1626-30

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Susanna and the Elders
1655

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Granida and Daifilo
1625

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The Concert
1623

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The Steadfast Philosopher
1623

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The soldier and the girl
1621

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Margareta Maria de Roodere and Her Parents
c. 1652




 

Jacob Jordaens
1593 – 1678

Jacob Jordaens (19 May 1593 – 18 October 1678) was a Flemish painter, draughtsman and a designer of tapestries and prints. He was a prolific artist who created biblical, mythological, and allegorical compositions, genre scenes, landscapes, illustrations of Flemish sayings and portraits. After the death of Rubens and Anthony van Dyck, he became the leading Flemish Baroque painter of his time. Unlike those illustrious contemporaries he never travelled abroad to study the Antique and Italian painting and, except for a few short trips to locations elsewhere in the Low Countries, he resided in Antwerp his entire life. He also remained largely indifferent to Rubens and van Dyck's intellectual and courtly aspirations. This attitude was expressed in his art through a lack of idealistic treatment which contrasted with that of these contemporaries.

His principal patrons were the wealthy bourgeoisie and local churches. Only late in his career did he receive royal commissions, including from King Charles I of England, Queen Christina of Sweden and the stadtholder class of the Dutch Republic. As well as being a successful painter, he was a prominent designer of tapestries and prints.

While he is today mostly identified with his large-scale genre scenes such as The King Drinks (also called the Feast of the Bean King) and As the Old Sing, So Pipe the Young, his contemporary reputation was based as much on his numerous mythological, allegorical and biblical scenes. Often regarded as a pupil and epigone of Rubens, he was never recorded as a member of Rubens' workshop. He regularly worked as an independent collaborator of Rubens. The principal influence of Rubens on his work is the use of the chiaroscuro technique which Rubens himself had mastered through his study of Caravaggio's paintings during his stay in Italy. His main artistic influences, besides Rubens, were northern Italian painters such as Jacopo Bassano, Paolo Veronese, and Caravaggio.


 

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Self-Portrait
c. 1650

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The Bean King
c. 1655

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The Bean King
1635-55

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The King Drinks

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The Bean King
c. 1638

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Eating Man

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As the Old Sang the Young Play Pipes
1638

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Cleopatra's Feast
1653

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Diana and Actaeon
c. 1640

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Education of Jupiter

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The Rape of Europa
1615-16

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The Apotheosis of Aeneas
(1615 – 1619)

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Allegory of Fruitfulness(
1649)

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Allegory of Fertility
c. 1623

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Allegory of Fertility

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Cupid and Psyche

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Meleager and Atalanta
1618

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Prometheus Bound
c. 1640

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The Rest of Diana
1645-55

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The Rest of Diana
1645-55

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The Satyr and the Peasant
c. 1620

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Susanna and the Elders
1653

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he Fall of Man

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Portrait of a Family
1650-52

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The Family of the Artist
c. 1621

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The Childhood of Zeus
c.1640

 

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The Holy Family with Shepherds
(1616)

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King Candaules of Lydia Showing his Wife to Gyges
(1646)

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Head of a Faun

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Silenus and the four seasons




 

Georges de La Tour
1593 – 1652

Georges de La Tour (13 March 1593 – 30 January 1652) was a French Baroque painter, who spent most of his working life in the Duchy of Lorraine, which was temporarily absorbed into France between 1641 and 1648. He painted mostly religious chiaroscuro scenes lit by candlelight.
Georges de La Tour was born in the town of Vic-sur-Seille in the Diocese of Metz, which was technically part of the Holy Roman Empire, but had been ruled by France since 1552. Baptism documentation revealed that he was the son of Jean de La Tour, a baker, and Sybille de La Tour, née Molian. It has been suggested that Sybille came from a partly noble family.[1] His parents had seven children in all, with Georges being the second-born.

La Tour's educational background remains somewhat unclear, but it is assumed that he traveled either to Italy or the Netherlands early in his career. He may possibly have trained under Jacques Bellange in Nancy, the capital of Lorraine, although their styles are very different. His paintings reflect the Baroque naturalism of Caravaggio, but this probably reached him through the Dutch Caravaggisti of the Utrecht School and other Northern (French and Dutch) contemporaries. In particular, La Tour is often compared to the Dutch painter Hendrick Terbrugghen.

In 1617 he married Diane Le Nerf, from a minor noble family, and in 1620 he established his studio in her quiet provincial home-town of Lunéville, part of the independent Duchy of Lorraine which was occupied by France, during his lifetime, in the period 1641–1648. He painted mainly religious and some genre scenes. He was given the title "Painter to the King" (of France) in 1638, and he also worked for the Dukes of Lorraine in 1623–4, but the local bourgeoisie provided his main market, and he achieved a certain affluence. He is not recorded in Lunéville between 1639 and 1642, and may have traveled again; Anthony Blunt detected the influence of Gerrit van Honthorst in his paintings after this point. He was involved in a Franciscan-led religious revival in Lorraine, and over the course of his career he moved to painting almost entirely religious subjects, but in treatments with influence from genre painting.

Georges de La Tour and his family died in 1652 in an epidemic in Lunéville. His son Étienne (1621-1692) was his pupil.


 

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Peasant Couple Eating
c. 1620

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The Musicians' Brawl
1625-30

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The Payment of Dues
1630-35

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Cheater with the Ace of Diamonds
1635

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Fortune Teller
1632-35

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Magdalen with the Smoking Flame
c. 1640

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The Penitent Magdalen
1638-43

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The Repentant Magdalen
1635-40

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Job Mocked by his Wife
1630s

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Woman Catching Fleas
1630s

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The Dream of St Joseph
c. 1640

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Adoration of the Shepherds
c. 1644

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The New-born
1640s

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Joseph the Carpenter
1642

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Dice-players
c. 1651




 

Artemisia Gentileschi


1593—1656

Artemisia Lomi or Artemisia Gentileschi (8 July 1593 – c. 1656) was an Italian Baroque painter. Gentileschi is considered among the most accomplished seventeenth-century artists, initially working in the style of Caravaggio. She was producing professional work by the age of 15. In an era when women had few opportunities to pursue artistic training or work as professional artists, Gentileschi was the first woman to become a member of the Accademia di Arte del Disegno in Florence and she had an international clientele.

Many of Gentileschi's paintings feature women from myths, allegories, and the Bible, including victims, suicides, and warriors. Some of her best known subjects are Susanna and the Elders (particularly the 1610 version in Pommersfelden), Judith Slaying Holofernes (her 1614–1620 version is in the Uffizi gallery), and Judith and Her Maidservant (her version of 1625 is in the Detroit Institute of Arts).
Gentileschi was known for being able to depict the female figure with great naturalism and for her skill in handling colour to express dimension and drama.

Her achievements as an artist were long overshadowed by the story of Agostino Tassi raping her when she was a young woman and Gentileschi being tortured to give evidence during his trial. For many years Gentileschi was regarded as a curiosity, but her life and art have been reexamined by scholars in the 20th and 21st centuries, with the recognition of her talents exemplified by major exhibitions at internationally esteemed fine art institutions, such as the National Gallery in London.
 

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Self-portrait as the Allegory of Painting (La Pittura)
1638

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Judith and her Maidservant
1625

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Susanna and the Elders
1610

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Salome with the Head of Saint John the Baptist
c. 1610–1615

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Judith and her Maidservant
1613–14

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Judith Slaying Holofernes
1614–1620

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Self-Portrait as a Lute Player
1615–1617

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Self portrait as Saint Catherine of Alexandria
1619

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Jael and Sisera
c. 1620

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Venus and Cupid
c. 1625–1630

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Esther before Ahasuerus
c. 1628–1635

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Cleopatra
1633–1635

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Bathsheba
c. 1645–1650

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Lucretia
1620–21

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Mary Magdalene
c. 1620

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Samson and Delilah
c. 1630–1638

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